My style's like a chemical spill

Author: Nick (Page 13 of 24)

$9 Billion In Debt

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And out of pity for him, the master of that servant released him and forgave him the debt… But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’
-Matthew 18:23-24, 27-28 (ESV)

In Matthew 18, we find Jesus telling a story often referred to as The Parable of the Unmerciful Servant. The servant has a debt to the king of 10,000 talents, which is generously pardoned. That same servant, who was just freed from his bondage of debt, immediately tracks down another servant who owed him money, specifically 100 denarii.

The true essence of this parable can be lost if you don’t understand the significance of those two amounts.

First of all, a talent wasn’t a physical coin, but was considered to be 20 years worth of wages. For example, in the United States today, the average person makes $46,000 per year, which is $920,000 over 20 years. And this servant owed 10,000 times that amount… $9.2 BILLION! As for the 100 denarii, 1 denarius was equal 1 day’s wages, so that was equivalent to about 20 weeks worth of wages. Using the same $46,000 average would come out to about $18,000.

Look at it this way: the servant was over $9 billion in debt. That’s more than the gross domestic product of Madagascar! Or let me do the math for you: $18,000 is less than 0.000002% (2 millionths) of what he owned the king.

I know, I know… $18,000 is still a lot of money. When someone does you wrong, it hurts. No doubt about it. But it’s nothing compared to $9 billion.

Like the servant to the king, we were so far in the red to God that there was no way we could ever pay it back.  But he has wiped clean our insurmountable debt. Amazingly, instead of vengeance, God chose forgiveness.

So we must have that same attitude of mercy and grace toward others who are indebted to us. Because God has already done it for us on a much larger scale.

It’s the least we can do.

Act Like A Child

People were bringing little children to Jesus to have him touch them, but the disciples rebuked them. When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” And he took the children in his arms, put his hands on them and blessed them.
-Mark 10:13-16 (NIV)

Ever been told you were “acting like a child”? I have. The phrase implies that a person is not seeing or responding to the world through the viewpoint of a mature adult. Generally, it’s considered an insult.

In this story, we find the disciples trying to prevent kids from “bothering” Jesus. They apparently think he’s too busy, too important for people of such lower stature. This upsets Jesus, and he quickly turns the situation into a teaching opportunity. His point: anyone who wants to be part of God’s kingdom must be more childlike.

But why would Jesus tell his disciples that they need to act like a child? That’s a bad thing, right?

When it comes down to it, children are the epitome of humility. Why? Because it’s never been all about them. All they’ve ever known is a life of desperate dependency on someone greater than themselves for provision. It’s clear to them that they can’t do it all on their own. Someone else has to intervene on their behalf, and they’ve accepted that. They have no choice.

So when it comes to our relationship with our Father, Jesus says that we must approach him with the same attitude of trust, humility, and dependency that a little child would have for their parent.

Sometimes, we need to act like a child. It isn’t always a bad thing.

How You Should Pray

“This, then, is how you should pray:
” ‘Our Father in heaven,
hallowed be your name,
-Matthew 6:9 (NIV)

Here we find Jesus teaching the disciples about prayer. He concludes the talk with a prayer template, if you will, which starts off with the phrase, “Our Father”. The original Aramaic word here is “Abba”, which means “Daddy” in today’s language. So Jesus says first and foremost, prayer should be a simple conversation with your Daddy, not thoughtless babbling with an impersonal god.

But do we really treat it that way?

I know that I often find myself using words during prayers (especially those given out loud) that I would never use when speaking to a friend, let alone my daddy. It’s like I have some magic formula that I have to follow, repeating specific lingo and phrases a specific amount of times for it to be a “good” prayer. I mean, “hallowed”, really? What does that even mean?

It’s kind of ironic that a verse about prayer not being mindless repetition is arguably one of the most repeated verses in the Bible.

As a youth minister, I am constantly asking teenagers to pray out loud. Whether its during prayer requests or to close out a Bible study, more often than not I get silence and stares at the ground.

But some of the time I do find a youth that will pray, and it’s almost always sloppy, candid, and uneloquent. And I absolutely love it.

Prayer isn’t about being poetic. Prayer isn’t about impressing others. Prayer isn’t about getting people to say, “Hmmm” or “Amen”.

Prayer is about warm, intimate, face-to-face conversation with your Daddy. And that’s almost always sloppy, candid, and uneloquent.

As Jesus said, that’s how you should pray.

Slaughter Your Oxen, Burn Your Plow

So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his attendant.
-1 Kings 20:21 (NIV)

So Elisha is out in the fields with his oxen, doing the daily plowing he was used to. Up walks Elijah, who promptly puts his cloak on Elisha, symbolic of passing the torch. Before he leaves to be Elijah’s assistant, Elisha proceeds to kiss his parents goodbye, and then immediately kills all of his oxen and sets his plow on fire.

I love the significance of Elisha’s actions here. The life of a successful plowman is all he had ever known. If the whole prophet thing didn’t work out, it represented a safety net. Most of us would love having that back-up plan before we took such a leap of faith.

But no, not Elisha. Instead of allowing his past to linger in the back of his mind, he completely destroyed everything that had something to do with his former lifestyle. For him this is a new beginning.

I think this story works on two levels for us today. First, when God calls us, do we show the same level of commitment and trust that Elisha did? Or do we leave fallback options, just in case? Secondly, when Christ called us to follow him and leave our life of sin, do we cut off all ties from our past lives? Or do we keep some sinful doors open, just in case?

You see, being called by God, no matter the gravity of the situation, oftentimes means cutting ties with something else. Unfortunately, it’s usually the things we’re most comfortable with… Things we cling to like our lifestyle, sustenance, and families. And that’s never easy.

But when God is moving, we must respond. Something big is about to happen. No safety nets, back-up plans, or fallback options allowed.

You gotta do what you gotta do. Slaughter your oxen, burn your plow.

There’s no turning back.

You Will Have Trouble

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
-John 16:33 (NIV)

I was recently reading the book Plan B, and the author, Pete Wilson, discusses how many people get their theology twisted from a verse like this. Because if all you look at is one part, “In this world you will have trouble,” then life just seems miserable and with no purpose. You feel like an ant and God is a boy with a magnifying glass. But if you focus solely on the second half of the statement, “I have overcome the world,” then you can begin to start living in your own bubble, creating a false world where nothing bad could ever happen to you because you follow Jesus.

I think it’s interesting the way Jesus words his statement here. Notice he says that trouble is in the world. Meaning that the world is considerably larger than troubles.

It’s as if he’s saying, “That trouble that you are so stressed about, that seems so huge right now? It’s incomparable to the size of the world. And I’ve defeated the world. So guess what? Your little trouble has no chance.”

So take heart. The point of John 16:33 isn’t that life stinks, nor is it that life in Christ is all sunshine and rainbows. The point is that no matter what happens, ultimately Jesus will win.

And therein lies all the hope we need.

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